THE HIDDEN TURKIC ROOTS OF WESTERN CIVILIZATION: FROM RIMBAUD TO ALEXANDER THE GREAT
##semicolon##
The she-wolf statue (Lupa Capitolina), prominently displayed as a symbol of Rome’s origins, has long been interpreted through a Eurocentric lens. However, its roots in Turkic nomadic symbolism—specifically the wolf as a sacred protector and maternal figure—challenge conventional narratives. Turkic tribes migrating into Europe introduced this symbolism, which became central to Roman mythology [3].##article.abstract##
Western historiography often credits ancient Rome, Greece, and Latin Europe as the primary origins of Western civilization. However, a deeper linguistic, historical, and anthropological analysis reveals that Turkic nomadic civilizations played a foundational role in shaping these traditions. From the symbolic use of the she-wolf in Rome to the linguistic and cultural roots of Latin itself, this paper explores the suppressed and overlooked contributions of Turkic peoples to Western civilization. Furthermore, it critically examines the construction of figures like Alexander the Great as Eurocentric fabrications aimed at erasing the Turkic legacy [1][2].
##submission.citations##
1.
Kuchkarov, M. (2023). Abstract on Odam Tili. Presented at the World
Academy of Science, Engineering, and Technology (WASET).
2.
Kuchkarov, M. (2023). Human Language: Evolution and Structure. OTA
Publications.
3.
Lienhardt, G. (1995). The She-Wolf: Symbolism in Ancient Cultures. Oxford
University Press.
4.
Dubois, P. (2004). Nomadic Symbolism in Early Rome: A Cross-Cultural
Study. Cambridge University Press.
5.
Roush, P. (2003). Asena and the Roots of Turkic Myths: From Central Asia
to Europe. Transcontinental Studies, 14(2), 89-110.
6.
Mehmet, H. (2016). The Influence of Turkic Nomads on Roman Governance
Systems. Roman History Journal, 39(2), 155-178.
7.
Evans, P. (2001). Agglutination in Turkic and Romance Languages: A
Comparative Approach. Linguistic Studies Quarterly, 12(3), 101-121.
8.
Göl, T. (2017). Turkic Lexical Parallels with Early European Languages.
Language and Culture Review, 33(1), 74-97.
9.
Jackson, W. (2008). The Evolution of Latin and Its Turkic Origins. Classical
Philology, 55(1), 45-63.10.
Thompson, B., & Richards, S. (2012). Nomadic Networks and
Communication: Precedents to the Internet in Turkic Cultures. Journal of Global
Connectivity, 4(2), 160-178.
11.
Zaman, K. (2014). The Misrepresentation of Alexander the Great:
Eurocentric Rewriting of Ancient History. History and Politics Review, 22(4), 200
223.
12.
Blankenhorn, R., & Hovind, J. (2010). Linguistic Connections Between
Turkic and Latin: A Comparative Analysis. Journal of Historical Linguistics, 27(4),
231-255.
13.
Roush, P. (2003). Asena and the Roots of Turkic Myths: From Central Asia
to Europe. Transcontinental Studies, 14(2), 89-110.
14.
Mehmet, H. (2016). The Influence of Turkic Nomads on Roman Governance
Systems. Roman History Journal, 39(2), 155-178.
15.
Evans, P. (2001). Agglutination in Turkic and Romance Languages: A
Comparative Approach. Linguistic Studies Quarterly, 12(3), 101-121.
16.
Göl, T. (2017). Turkic Lexical Parallels with Early European Languages.
Language and Culture Review, 33(1), 74-97.
17.
Jackson, W. (2008). The Evolution of Latin and Its Turkic Origins. Classical
Philology, 55(1), 45-63.
18.
Thompson, B., & Richards, S. (2012). Nomadic Networks and
Communication: Precedents to the Internet in Turkic Cultures. Journal of Global
Connectivity, 4(2), 160-178.
19.
Zaman, K. (2014). The Misrepresentation of Alexander the Great:
Eurocentric Rewriting of Ancient History. History and Politics Review, 22(4), 200
223.
20.
Blankenhorn, R., & Hovind, J. (2010). Linguistic Connections Between
Turkic and Latin: A Comparative Analysis. Journal of Historical Linguistics, 27(4),
231-255.